I had the privilege of giving the dvar Torah at my synagogue this weekend.
For those who need explanation – Dvar Torah, literally translated as “words of Torah” is a weekly speech or sermon delivered in synagogues about the week’s Torah reading. It can be given by the rabbi, the bar mitzvah boy or bat mitzvah girl, or synagogue members.
It allows us, through examination and introspection and study, to put our own take on the Torah reading.
Here’s mine from yesterday:
Has there ever come a time in your life where you had the rug pulled out from under you?
When suddenly there is a shift in the paradigm, and you are asked to get up and move to a distant land or situation?
This is the case with Abraham. In just the third parashah of the Torah cycle, seemingly out of nowhere, we are presented with #Abraham aveinu. Right here, in a sudden shift, the Torah moves from the universal: The Creation of the world and the beginnings of humanity, to the particular:
Abraham. And the history of the Jewish people.
And what do we read in the very first lines of our Parashah?
וַיֹּ֤אמֶר יְהוָה֙ אֶל־אַבְרָ֔ם לֶךְ־לְךָ֛ מֵאַרְצְךָ֥ וּמִמּֽוֹלַדְתְּךָ֖ וּמִבֵּ֣ית אָבִ֑יךָ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר אַרְאֶֽךָּ׃
The LORD said to Abram, “Go forth from your native land and from your father’s house to the land that I will show you.
וְאֶֽעֶשְׂךָ֙ לְג֣וֹי גָּד֔וֹל וַאֲבָ֣רֶכְךָ֔ וַאֲגַדְּלָ֖ה שְׁמֶ֑ךָ וֶהְיֵ֖ה בְּרָכָֽה׃
I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing.
וַאֲבָֽרֲכָה֙ מְבָ֣רְכֶ֔יךָ וּמְקַלֶּלְךָ֖ אָאֹ֑ר וְנִבְרְכ֣וּ בְךָ֔ כֹּ֖ל מִשְׁפְּחֹ֥ת הָאֲדָמָֽה׃
I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you.”
Right here, from the get-go, God establishes the connection between the Jewish people to the land of Israel. Four times in this parashah, God instructs Abraham to possess the land.
God enters a covenantal relationship with one specific people. God commands Abraham to live by that moral law for his own good and the good of all humanity. In picking himself up and moving to an unknown land for him and his progeny, Abraham demonstrates he is the first to believe in the one, living God. And by willingly picking himself up to settle in Canaan, Abraham becomes the first Zionist.
This is the first passage of hundreds woven into the Torah about the mitzvah of Haaretz, a connection to the land of Israel. Half of the 613 mitzvot contained in the Torah are specific to Haáretz. Settling and living in the land, according to the Torah, is essential for Jews to create their own, just and righteous society.
From this point on, the Torah establishes the fact that Judaism is more than a religion.
We are Am Yisrael.
The Nation of Israel.
The Children of Israel.
Geographically speaking, it is an inconvenient fact that most of the places mentioned in Bereishit, from Abraham’s stop in Shechem, building an altar to God at Beit El, dwelling in Mamre, attempting to sacrifice Yitzchak on Mount Moriah and finally, conducting history’s first real estate transaction in Hevron are located in Judea and Samaria, territories that most of the nations say are void of any Jewish connection.
There is a theory that is being peddled around: that being Jewish has nothing to do with Israel, or anti-Zionism, meaning the belief that Jews do not have a collective right to sovereignty in their ancestral homeland, has nothing to do with today’s global rise of hatred towards Jews.
To those who hold these beliefs, I invite them to examine and study the many references about settling in the land and then tell us that Israel has nothing to do with Judaism.
IN 2017, American Zionist groups in timing with Parsha lech lecha, and the 100th anniversary of the Balfour Declaration, proclaimed that Shabbat Lech Lecha will now be known as Zionist Shabbat, where American Jews should relearn the significance and importance of Zionism in our religion.
AZM President Richard Heideman wrote: “The first commandment given to a Jew relates to Israel and Zionism. Indeed, Zionism and Judaism are inseparable, and we need to ensure that all Jews who are celebrating Shabbat around the world incorporate our common love for Israel – the land, the people and the culture – in the spirit of the unity of the Jewish people,”
In a 2019 video essay explaining the mutations of anti-Semitism, Rabbi Johnathan Sacks explains how Jew-hatred shifts and mutates through the centuries. That is why the current hater claims they are not a hater because their hatred differs from the Jew-hatred of the past.
For example, in the Middle Ages, Jews were hated for their religion. In the 19th century, Jews became secular and assimilated and were hated for their race, because they were capitalists, and because they were communists. Now, we are hated because we have a nation-state.
Perhaps, we are hated because we have survived as a distinct, unique people with our own traditions and customs. Perhaps, like Abraham, we are hated because it is in our DNA to go against convention.
Last week, at Detroit’s Jewish Book Fair, I had the chance to catch a panel discussion with Tablet editors last week. There, editor in chief Alana Newhouse said the reason why Jews have survived as a unique and distinct people is that we have operated not by going with the flow of general society, but perpendicularly from the rest of society.
Sometimes, as Rabbi Sacks explains, Lech lecha means “go by yourself.”
Often, it does seem like the children are of Israel are alone.
Sure, criticism of Israel’s politicians and policies are fine, just ask the Israelis who do this every day.
Yet Israel stands alone in an often-impossible situation, She faces existential challenges and must make difficult decisions that are not asked by most nations on earth.
But criticism of Israel loses all nuance when it is now more popular to call for the illegality of the existence of Israel in its entirety. That, is anti-Zionism.
Our pro-Israel students on campus must increasingly be feeling like Abraham, standing alone to the taunts and chants that Israel is a Zionist and therefore a racist state.
Little do these accusers know that they are peddling a conspiracy theory hatched in the 1970’s in the United Nations by the Soviet Union and spread through Arab countries by Yasser Arafat.
Don’t believe me? Check out Bari Weiss’s new book: How to Fight Anti-Semitism.
It’s all in Chapter Four.
Like Abraham, 400 Jewish students this month got up and walked out of a student government meeting at the University of Illinois Urbana-Champaign (UIUC). They were protesting the body’s overwhelming support for a motion titled “Condemning Ignorance of Racism and Equating Anti-Zionism and Anti-Semitism.”
This motion denied any link between anti-Zionism and antisemitism. It was written by four student government members aligned with the UIUC chapter of Students for Justice in Palestine (SJP). No Jewish student organizations or Jewish individuals, including the governing body’s only Jewish member, was asked for input on what defines anti-Semitism.
Student Lauren Nesher acted like Abraham when she led the exodus of Jews from the student government meeting. Nesher is a grandchild of Holocaust survivors and Turkish and Iraqi Jews who were kicked out of those nations because they were Jewish.
Before she and her Jewish supporters walked out, she addressed the packed room and said:
Never again will anyone allow the Jews to feel unsafe on this campus, whether we be affected by swastika graffiti, neo-Nazi or university-sponsored presentations that uniquely seek to delegitimize the establishment of a Jewish state.
Nesher is not alone in affirming the Anti-Zionism is Anti-Semitism connection. The American Jewish Committee just this week released a study titled: American Jews on Anti Semitism in America. In this survey, 82 percent agreed that the BDS movement and its supporters are antisemitic. 84 percent believe the statement Israel has no right to exist is anti-Semitic.
So, what do we do? How do we combat the rising wave of anti-Semitism that goes under the veil of anti-Zionism?
For one thing, know there are others around you who, like Abraham, do not go with the flow. There are those around you who will not check our pro-Israel and Zionist leanings at the door to fit in or be included or accepted into progressive or intersectional causes.
Finally, let’s take a cue from Bari Weiss who suggests, that yes, we should be like Abraham:
Among Weiss’s many suggestions at the end of the book (spoiler alert) she suggests that we be like Abraham. And I paraphrase:
Abraham’s story is deeply Jewish. He stood radically against the prevailing orthodoxy of his time…..
Today, the idols are more abstract than the ceramics Terah, Abraham’s father, prayed to. They come in the form of power and prestige. The temptation to keep your mouth shut in order to get ahead or get along or to be well liked are very seductive…
But we must face the loneliness to be like Abraham. To be brave enough to say, yes, we are different. We need to be courageous enough to stand apart, ot to bend to the crowd, not to give in to group think.
We should find strength and pride in being an idol-smashing people.
I feel weird asking it because I am not the kind of person to ask for a lot of help. Hell, I even feel bad asking a neighbor to for an egg or a cuppa sugar to save me from pulling my boots on and heading out to the supermarket on a snowy day. Or asking you to pick up my kid at band rehearsal if I drive the other way, would you drive the other?
But this is a biggie. A total solid.
If things in this country got very bad for me, your Jewish friend;
if it came to it where laws were put in place forbidding people to do business with Jews, for going to school with Jews, for being treated by Jewish doctors or seeking counsel from Jewish lawyers; if Jews were forbidden from riding in public transportation or eating in restaurants, or going to movie theaters:
Would you hide me?
What about just my kids?
In the height of World War II, there were the few, brave righteous gentiles who imperiled their own lives to hide Jews in their basements, a large closet, a ditch under their barn, and most famously, in an Amsterdam attic. Some of their stories can be viewed here in a video created by the U.S. Holocaust Museum.
Pretty dark and drastic, perhaps fatalistic and Pollyannaish all at the same time just a few days away from Valentine’s Day, right?
I know. Sorry if I am freaking you out.
Yet, I am beginning to have my doubts just how many would say yes.
It is evidenced by the alarming silence, or maybe apathy, or maybe just news fatigue I have witnessed ever since this summer.
And I know, for my Facebook friends, you are probably sick of all the stuff I have posted since this summer, starting with the horrible war between Israel and her neighbors in Gaza, followed by the outrageous double standard displayed in media coverage. You are just probably sick to death of me and have most likely hidden all my rantings from your newsfeed.
I have also posted many petitions asking you to stand up against hatred against the only democracy in the Middle East. I have tried to educate the unfamiliar on the history of the formation of the modern state of Israel, lest you are misled by those who want you to believe that Jews are land stealing colonists with no ties to this scrap of land in the Middle East.
I have tried to make you understand that yes, when some say “I have no problem with Jews, it is just the Zionists we hate” that this is just a thin veil, a code word for Jew hatred.
I have tried to teach you the real meaning of what it means to be a Zionist. I posted petitions asking our government to stop forcing Israel into any negotiations with a party who in its very charter calls for the total destruction of the Jewish state, and Jews in general.
I have shared petitions about lending your voice to speak out against the rapid rise of Jew Hatred in Europe and even right here in our own country as college student governing bodies pass ruling after ruling asking their university administrations to stop doing business with any business that does business with Israel, to stop RESEARCH and PROGRESS if it means collaborating and learning and working with Israeli researchers.
Post after post, I pretty much knew who would share, or who would comment, or maybe who would just click “like.” Same people. Same choir.
Those who know their history understand what silence in the face of evil brings. That is why I am asking you that very uncomfortable question:
Would you hide me?
It is not only me who feels this way. Just this week, clinical social worker Carla Naumburg, PhD wrote in “Jewish, American and Scared” how she is making sure that all her ducks are in order: passport, bank statements, title deeds to house and car, just in case she has to flee with her family to Israel. As many French Jews have been fleeing after anti-Semitism in that country has nearly quadrupled over the last few years. I shared and posted about that too, mostly to seemingly deaf ears.
How many of you have dared to tweet #JeSuisJuif?
So, if you are Jewish, please share this post and ask this question of your friends.
If you are not Jewish, check in with your conscience and think back to a time when you (hopefully) watched a Holocaust documentary, or Schindler’s List, or visited a Holocaust Museum, and asked yourselves how the hell could this have happened?? Ask yourself what you are doing right now, in the 21st Century, to prevent this from happening again.
Silence and apathy of the majority of the good allowed evil to take over and murder millions.
Silence and apathy, that’s how it happened.
It is a good thing there is now a place I can go, if it comes to it.