What is your wish/prayer for the Birthday of the World? How will you put it into action? A Rosh Hashanah press inquiry
Hayom Harat Olam – Today the world stands at birth
If Rosh Hashanah is the World’s birthday, then what do you wish for it?
Can you help me out?
I am sleuthing for good sources for another feature on a tight deadline (September 15) for the High Holiday issue of the Detroit Jewish News. And, if you help me out and write to me about your wish, in turn, you are helping yourself focus on the meaning of the High Holidays:
Kids and adults: What is your special individual hope, prayer or wish for this world?
And, what, in the New Year, will you to do to work towards making that wish come true? Will you volunteer? Tutor a child? Check in on an elderly neighbor? Collect food and water for the hungry? Start a whole new organization for your favorite cause?
According to Genesis, when God created the world, God knew it would be incomplete. Imperfect. That’s why he created us: humans, to enter into a partnership with Him to keep the earth and repair it.
These days, the Earth – from the global to the most local levels, needs lots of healing. From the broken schools in Detroit where only 47 percent of adults are functionally literate to our polarized and ugly presidential election cycle.
From the fires in California, floods in Louisana and Zika in Florida.
Genocide in Syria and Iraq.
In the Jewish world, we face growing anti-Semitism from the college campus to a global level as the world grapples with growing radical Islam.
Indeed, the problems are overwhelming.
Are we truly up to the task of being God’s partner in a time like this?
But we must. Today’s problems provide us with plenty of food for thought as we approach the month of Elul and we prepare spiritually for the Jewish New Year of 5777
How can we as one individual live up to the task of being God’s partner in a time like this? But we must. Today’s problems provide us with plenty of food for thought as we approach the month of Elul and we prepare spiritually for the Jewish New Year of 5777?
So, let us, you, Jewish Detroit, and I, start this conversation together.
Ask yourself and ask your children: What do you hope/wish/pray for this Rosh Hashanah for the world’s birthday wish?
And, how will you plan to fulfill this wish? Leave me a reply in the comments, 100 words or less, and your contact information. If I select it, I will let you know and will need a photograph of you for publication in the DJN.
Email me at email@example.com or leave me a reply in the comments, 100 words or less, and your contact information. If I select it, I will let you know and will need a photograph of you for publication in the DJN.
And, if you choose to act on your wish, as prayers should lead to action, I will feature you and your social action cause further this new Jewish year as a mensch of the month.
I look forward to reading, and writing about, your birthday wishes for the world.
With the #Pope visiting the United States, and the Jewish High Holiday season in full swing, I wanted to share with you an article I wrote published in the Detroit Jewish News’ High Holiday edition.
Two days ago, my wonderful congregation spent 26 hours in intensive prayer, fasting and reflection. Prayer is hard work. It does not come easy. That is why I am thankful to those in the community – in my synagogue, and in yours, or maybe in your church, temple or mosque – who volunteer their time to learn how to lead prayer.
Have you ever led a prayer service? If so, how did you learn? Why did you decide to lead? Did it feel different than sitting in the pews? I’d love it if you comment below.
During the Middle Ages, an unknown cantor, humbled at the task of praying on behalf of the entire congregation so that God would inscribe them into the Book of Life, penned the prayer Hineini, meaning “Here I Am.”
Before the invention of the printing press, leaders of tefilot, or Jewish worship, carried the weighty responsibility of keeping an entire congregation engaged and focused.
Fast forward several centuries, and not much has changed. Although the words of the Rosh Hashanah and Yom Kippur liturgy are widely available in printed machzorim or even transmitted electronically onto large video screens, it is still the task of the leader to be the shaliach tzibbur (lit. “messenger of the community”) in shepherding today’s Jews through the most prayer-intensive time on the Jewish calendar in an increasingly secular society.
Throughout Metropolitan Detroit, many consider it an honor to volunteer leading services alongside professional clergy as an ultimate expression of contributing to the Jewish community.
Rachel Jacobson, 28, of Silver Spring, Md. each year returns to her hometown congregation of B’nei Israel in West Bloomfield to be with family and to lead various parts of services. Inspired from her years in Jerusalem learning from pioneering women leading tefilot in egalitarian congregations, she was one of the first female prayer leaders for the B’nei Israel during the high holidays.
“I never was formally trained to lead,” said Jacobson. “It is something I picked up over the years in school, at Camp Ramah, and living in many different Jewish communities. It is when I can do my best praying because I am not only responsible for my own davening, but for the congregation before me.”
Jacobson credits her singing ability to her school days performing in musicals, though it is not necessary to be able to carry a tune in order to lead tefilot. But just as in show business, services must go on, even when the prayer leader is sick.
“Sometimes I think God does not want me to daven,” Jacobson jokingly said, thinking about leading Rosh Hashanah services while fighting a cold. “It is moments like that when I really must remind myself that I am not up there (on the bimah) to sound pretty. I am an emissary of all the congregation’s tefilot to deliver them to God. That is what leading prayer is all about.”
When Clergy get sick, congregants step up
Last Rosh Hashanah, Rabbi Norman Roman of Temple Kol Ami in West Bloomfield found himself not on the bimah but in the hospital. It was then that the congregation showed its strength and proudest moments according to congregant Diane Siegel Di Vita of Northville, who helps coordinate monthly lay-led services at Kol Ami throughout the year. She said the entire executive board filled in to lead the services and deliver sermons under the facilitation of Cantor Tiffany Green. Rabbi Roman’s stepson Chad Rochkind delivered the Yom Kippur sermon.
“What happened at Kol Ami last year was very community affirming,” said Green. “It was important for our membership to see fellow members stepping up to the plate at a moment’s notice, and showed how they care for their community through their leadership,” said Green. “Leading prayers shapes and grows our small congregation. It shows that our members care about what happens here.”
In an effort to bring to his fellow congregants the meaningfulness of the season, Bruce Plisner, an active congregant at Temple Beth El in Bloomfield Hills, designed with Rabbi Mark Miller a one-hour text study for Yom Kippur afternoon that will focus on the central themes of the day: the sounds of the shofar, fasting, repentance and forgiveness.
Plisner, 68 of Farmington Hills, said that Jews for generations have recited prayers such as the Ashmamu and the Unetana Tokef but may not know their origin or significance. Through text study and rabbinical and contemporary commentaries, he hopes to enlighten the worshippers by offering them something less passive and more participatory.
“During Yom Kippur, we say certain prayers over and over again which few people understand what or why we are saying them,” said Plisner, who said he tries to get to services during the year as much as he can to usher and lead. “We thought it would be meaningful to take a different approach to reading about the prayers through rabbinical interpretation. We will also examine the tradition of fasting and through various texts, will explore who fasts and who is pardoned from fasting.”
In synagogues and temples that do not have a chazzan, rabbis such as Steven Rubenstein of Congregation Beth Ahm in West Bloomfield rely upon a deep core of capable and willing congregants to lead prayers. This year there will be some new Torah readers joining the ranks of volunteers, he said.
“Leading tefilot is a big part of our congregation’s culture,” Rubenstein said. “Leading gives people the opportunity to be invested and involved in congregational life. It makes services more enjoyable, not only for the High Holidays but throughout the entire year.”
“It is very nice that you and your other American friends care about protecting the Arctic Circle and the polar bears against global warming. And I understand you want social justice and equal rights and the right to choose for a woman. Yes, all these things are very nice and good and important. But here in Israel, the first thing we need more than anything is security for us and our children. We just want to live. We want to go to sleep at night and not worry that Iran is building a nuclear bomb to shoot at us.”
I sat in my host family’s living room. On my 2008 educator mission to Israel I stayed with Keren, a teacher, her husband, Omer, a systems manager (or something like that), and their two young daughters. It was in the evening and Keren was upstairs putting the girls to bed in their two-level condo in Modi’in Israel.
Next to the girls bedroom, which they shared, was another room that many in Israel had if their home was built after a certain year. In their house, It is an inner room with thick, lined walls and no windows and closes with a thick door that shuts with a crank. one thick door that when shut,
The thing is, in Israel, space is tight. Square footage is expensive. Like, think close to Manhattan expensive. And although Israelis are not supposed to use this room for anything else but a safety shelter, it is often used as a room. For a home office. A playroom filled with colorful toys. An extra space to store like any other American needs, all the extra stuff that comes along with living in a consumerism society.
I was visiting Israel to teach Israeli kids a little bit about what it was like to be a Jew in America. But that evening, I was the one getting a lesson on the mindset of Israelis as I sat on the white couch with a glass of precious water – no ice – my feet resting on the cold tiled floor.
It was the spring of 2008. Israel was in the wake with its military action in Lebanon and Gaza after the kidnapping of three soldiers from 2006. In the United States, elections were heating up and most of America was fed up with the way things were going under the Bush Administration.
The economy was about to tank.
We were five years out of Bush’s “mission accomplished” announcement, where nothing seemed to get accomplished except hundreds of our soldiers getting killed or wounded. Where were the weapons of mass destruction? When would we ever see a troop draw down from Iraq? Afghanistan?
I was the Democratic Party’s dream voter. I stood, and still, stand for every issue on the Democratic ticket. Strict environmental regulations. Stricter gun control. Pro Choice. Fulfilling the legacy of Ted Kennedy’s call for universal health care.
When it came to Israel, I still believed that supporting Israel was a bipartisan issue. But in 2008, there started to be a shift that if you really wanted to support Israel, voting for a Democrat is not the way to go. I had been warned by friends and certain family and now, I was getting a plea from Omer.
Early every morning, Omer gets picked up outside his condo by a company bus to take them to the offices inside the Ben Gurion Airport. Except, that next week, after I headed back to the States, Omer would be heading out for a month of reserve duty, just as most Israeli men do, one month per year, until they are in their 50’s.
But back to the couch.
Omer did not belittle me for my then progressive beliefs, and said in a big country like the U.S., he could understand why people would back these issues. He did not tell me which way to vote, but told me who he hoped would win in no uncertain terms.
“I think Obama is a good man, but here in Israel, we really like McCain. We need a sheriff in the White House.”
Eight years later I have not forgotten Omer’s words. I wonder what he thinks of the United States now. Does he feel betrayal by American Jews, myself included, who vastly voted for Obama, once and even twice?
And now the Iran Nuclear agreement is up for vote in Congress.
Below, if you care to keep on reading, is my article from this week’s Detroit Jewish News covering the Washington Institute’s David Makovsky’s speech before Detroit’s Jewish community. He offered as balanced a perspective as possible on the Iran Deal. Although the Wall Street Journal contributing writer has written strongly against the deal, I learned later that his sponsors here asked him to give a balanced overview and not his own personal opinions.
I wonder why.
I woke to the news that Chuck Schumer (D-NY) made a statement today coming out against the deal.
Somewhere in Israel, I hope that this news has reached Omer, and that he is smiling with just a little bit of hope.
David Makovsky, director of the Project on the Middle East Peace Process of the Washington Institute for Near East Policy, mapped out the pros and cons of the Iran nuclear agreement to an audience of nearly 1,000 donors to the Jewish Federation of Metropolitan Detroit at Temple Beth El in Bloomfield Township on July 30.
Stressing the many questions that still remain on how the deal will be enforced should it be enacted, Makovsky spoke of the “atmosphere of anguish” going around Congress as it heads to a vote on the agreement.
He also emphasized the urgent need for cooperation between U.S. and Israeli intelligence and security departments.
Detroit’s Federation is one of only eight in the nation that have come down in the first week squarely against the agreement. Noting the size of the crowd, Federation President Larry Wolfe said this is a time of “deep concern, interest and anxiety within Detroit’s Jewish community.
“The Federation of Detroit needs to take a stand, particularly with their fellow Jews in Israel who feel abandoned and isolated, especially in light that with this deal, terrorist organizations such as Hamas and Hezbollah funded by Iran will be flush with cash,” Wolfe said.
“What is at stake is nothing less than the future for Jews here in Detroit, Israel and around the world.”
Professor Howard Lupovitch, director of the Cohn-Haddow Center for Judaic Studies, Wayne State University, served as moderator.
To illustrate the complexities of either being for or against the deal, Makovsky walked the audience through a hypothetical face-to-face meeting between Israeli Prime Minister Benjamin Netanyahu and President Barack Obama.
Makovsky outlined Obama’s reasoning why this is the “best possible deal” with Iran. It guarantees that Iran would be nuclear weapon-free for 15 years.
After that period, Iran could enrich uranium to weapons grade level within 12 months. Presently, Iran is three to four months away from this threshold.
The deal would also cut the number of Iran’s working centrifuges. According to Makovsky, Obama would argue that it is the best chance to move Iran into “inte grating itself into the global economy” for the general Iranian population who wants to become more Westernized.
In this imaginary exchange, Netanyahu would argue that the deal has not eliminated Iran’s nuclear threat but only managed it by acknowledging that, in 15 years, Iran will be treated like any other nation and there is nothing to stop Iran from “racing toward the bomb” when the deal expires.
Netanyahu would also ask why the U.S. and other countries involved in negotiations did not clearly outline a set of possible violations and penalties as a way of holding Iran accountable to the agreement.
Also, Netanyahu would ask how reasonable would it be to ask countries like China, Russia or France to “snap back” sanctions once they are entrenched with business dealings with Iran and are “lining their bank coffers with money from oil revenues?” Also troubling are the billions of dol lars of frozen assets that could flow back into Iran’s economy upon the agree ment’s enactment. If Iran’s top banks will have sanctions lifted against them within eight years under the deal, Makovsky said the nations involved need to develop a clear strategy of how to follow the money trail so it does not further fund terrorism in the “volcanic” Middle East.
In spite of the uncertainty, Makovsky offered hope in the fact that fractious Arab nations are moving closer to work with each other, united in their fear of a nuclear Iran. If the Arab nations can do this, so, too, should Israel and the United States, he concluded.
“My one plea is that the security and intelligence relationship between us needs to come together as soon as pos sible,” Makovsky said.
“With Israel now encircled by non state entities as governments around it break down, we cannot afford to wait until the next presidency or even another year to start collaborating. We no longer have the luxury to be angry with one another.”
This gallery contains 5 photos.
“Take a leap, and the net will appear.” “When you first fall in love, you feel like a better version of yourself. That is what travel does to me. Travel is my lover. I do not know how long the money will hold out, or if I will make any money by documenting these adventures, but for now, I am very happy.” – Carole Rosenblat
My second article in the “Celebrate!” supplement of the March 20 Detroit Jewish News.
Stacy Gittleman | Special to the Jewish News
There are people who eat to live. Then, there are those seeking unique, exotic tastes created with the most superior ingredients chefs can get their hands on. These are the foodies — the people who live to eat. In cities like New York and Los Angeles, it is no longer about the restaurant that just opened, but the foodies who are following the hottest chefs sweating it out in the kitchen of a particular restaurant, which is making it impossible to get that Saturday night reservation.
Local kosher caterers agree; the foodie craze has also caught up to their business as well. The kosher-catered affair is no longer about the stuffed derma and kasha served at your grandmother’s wedding. Unless, of course, for nostalgia’s sake, you know your guests will want an “Old World Eastern European” station with old standbys like knishes and chopped liver spread. Then it will be there. Guests should also be prepared to make room on their cocktail-hour plate for cuisine from India, Ethiopia and Japan.
Daniel Kohn, manager of Quality Kosher Catering in Southfield, was witness to the global gourmet trend as he worked in the hospitality business in New York and Colorado. Now back in Detroit, he keeps the legacy of the business his grandmother started in 1968 going strong for the next generation.
He knows that not all in this generation who seek a kosher caterer keep strictly kosher. In fact, statistics from the industry show that 55 percent of consumers buy kosher products for health reasons, 38 percent are vegetarians, and 16 percent eat only halal. Only 8 percent surveyed said they buy kosher products because they adhere to kashrut.
“There used to be a time not long ago when the food was just one more element at a big occasion, like the flowers or the band,” Kohn said. “Today, as people have developed sophisticated tastes and have become involved themselves with new cooking techniques, the food takes front and center stage.”
It is this sophistication of the foodie’s eclectic palate that is driving chefs to create anything but the standard chicken or beef offerings at catered affairs. At a typical wedding catered by Quality Kosher, food selections may cover “at least” four different ethnic tastes, from sushi and noodles at an Asian station to Moroccan meat cigars and tagines, or Indian curries.
Casual, But High End
Another trend in eating is that party guests still love their casual food, even if they are in sequined gowns and tuxedos.
“You can take burgers and fries and other casual American food to another level and make them high end,” Kohn said.
A fine menu starts with advanced planning.
When Franci Goodstein Shanbom, 38, and Sam Shanbom, 45, of West Bloomfield planned their Nov. 27 wedding — the night before Thanksgiving and the first night of Chanukah — they knew that the food would have to meld these two holidays. Because they married later in life, the Shanboms said they did not want to subject friends and family to just another “sit down chicken and baked potato dinner.”
What Quality Kosher planned was something completely “off the board,” said Franci Shanbom. The evening included four buffet stations with varied types of potato latkes and pareve sour cream, mini turkey potpies in cups made of phyllo dough, a Pan Asian station featuring Asian noodle slaw and orange chicken, a Tex Mex station with steak fajitas and a burger station including sliders made from salmon and portabella mushrooms. “We wanted a fun affair with a cocktail party feel, with lots of casual good food. Daniel is very youthful, and he had great ideas of how to make the party fun and hip,” Shanbom said.
Chef Cari Herskovitz also wants to treat her kosher-observant clients to a meal and a catered affair with international flavors they may not ordinarily have a chance to sample. Herskovitz graduated from the Natural Gourmet Cookery Institute for Food and Healing in New York City in 2000 and worked in the food industry there for many years preparing gastronomical delights for Lenny Kravitz, Ralph Lauren and Elie Wiesel.
She moved back to Detroit in 2003 and founded Chef Cari Kosher Catering, a Glatt kosher company housed at Congregation B’nai Moshe in West Bloomfield. As vegetarian and vegan kosher venues open up in Detroit — such as Gold ‘n Greens at Wayne State University and Herskovitz’s summer pop-up falafel stand at Campus Martius Park — she loves to hear how they surprise the average restaurant goer. They realize that you don’t have to keep kosher, or even be Jewish, she says, to enjoy kosher food. What they are enjoying, simply, is good food.
“I want people to come to me to cater an affair, first and foremost, because they are coming to me for well-prepared food,” Herskovitz said. “I want them to know if they want that vegan wedding that will keep even their nonvegan guests happy, they can come to me. They can also come to me if they keep on the more traditional side and want a meal with beef or chicken as the centerpiece.” Herskovitz said she enjoys offering clients the healthiest food choices, creating vegetarian and vegan dishes as well as more traditional meat or dairy menus for affairs.
For the adventurous vegetarians, she will create entire menus using greens like the ever-popular kale or taking a cue from the trend in using ancient grains like farro, amaranth and quinoa. Herskovitz said that vegan and vegetarian entrees could go beyond pasta and tofu. She likes to experiment with proteins like tempeh and seitan and introduce different grains, all enhanced with fresh herbs and greens.
For one recent wedding, she created an entire vegetarian Indian feast consisting of eight to 10 dishes complete with yogurt raita and naan bread. As health trends evolve, so have the offerings of kosher caterers. Kohn and Herskovitz can attest that they have catered vegetarian and vegan weddings where courses included meatless entrees, such as stuffed manicotti or textured vegetable protein layered with roasted portabella mushrooms and asparagus.
“When we sit down with the clients, we explain to them: ‘You are inviting 350 guests; you want them to come and then leave happy,’” Kohn said. “We round out the vegetarian and vegan offerings with interesting salads, a great sushi bar and velvety vegan soups.”
And what about those pareve desserts?
Back at his kitchen in Southfield, Kohn said David Carris, his pastry chef of 15 years, is constantly working on the ultimate dairy-free dessert.
“Our pastry chef has a way of working with desserts, starting with the finest quality ingredients that you would never expect were dairyfree or even egg-free. How good are they? I tell clients they must try the pareve creme brulee. If you don’t have a dairy creme brulee sitting there right next to it, you could swear you are eating the real thing. It’s that good.”
Never underestimate the impact of a school field trip.
Last spring, Sophie Erlich, 14, of Birmingham took a trip to the Isaac Agree Downtown Synagogue with
her eighth-grade classmates from Hillel Day School in Farmington Hills. There, she learned about the synagogue’s past. There, she also became inspired about contributing to Detroit’s comeback and an urban Jewish future.
This September, Sophie, now in ninth-grade at Birmingham Groves High School, and big brother, Jonah Erlich, 16, kicked off a fundraiser for the synagogue, founded in 1921, with their “Daven Downtown” T-shirt fundraising campaign. They sold more than 35 T-shirts for $36 each on their website designed by Jonah, www.davendowntown.com/ collections. All proceeds go directly to
help the synagogue.
Throughout the whole process, which is earning them required community
service credits for school, the teens also are learning valuable lesson in keeping inventories, marketing for nonprofit organizations on social
media and running a business.
“I am very energized about the idea of Detroit coming back,” said Sophie, who has friends with older siblings who are moving into the city. “It’s where I hope to live and work when I am an adult and out of college.” Jonah echoed his sister’s sentiments.
“If more Jewish young adults move into the city, they will need a thriving synagogue within walking distance where they can pray and just hang out with other Jews,” he said. “I would be so excited to work and live in Detroit someday.”
To create the right vibe, they asked local designer Kathy Roessner to donate her time and talents to create colorful logo with a “V” in the middle. The T-shirts, printed in Troy, are available in crew and V-neck styles and come in gray and white.
To boost sales, Jonah recruited some video-savvy classmates at Frankel Jewish Academy in West Bloomfield where he is a sophomore, as well as local leaders and Detroit entrepreneurs, to film themselves around town wearing
the T-shirts. The “world’s most interesting man,” a character from a Dos Equis beer commercial, provided
inspiration for the video’s only scripted line:
“I don’t always daven. But when I do, I daven Downtown.”
Anna Kohn, the executive director of the Downtown Synagogue and one of only two paid staff members, said the excitement and entrepreneurship of the teens toward the synagogue proves that young people can make things
happen when they are passionate about a cause.
“We were looking for a way to merchandise, and they beat us to it,” she said. Kohn said she has used the logo
on the synagogue’s website at www.downtownsynagogue.org. The egalitarian Conservative synagogue’s Facebook
page has 1,000 fans. It also distributes a newsletter with a circulation of 1,600 informing congregants and the general public about weekly Shabbat services, a Thursday morning minyan and a variety of programs that provide social
outreach for Jewish urbanites and those just curious about Judaism.
The T-shirt sales have become so successful that they are on back order as the Erlich siblings, children of Craig
and Renee Erlich, wait for the next shipment. They also plan to sell the T-shirts through area synagogues and
Jewish youth groups. ■
The first month of the school year is almost over, and with it a month that marked the Jewish High Holidays. Though the early mornings and late nights are starting to take their toll, though the unfamiliar hallways I walked through in my son’s new high school make me sometimes wish we were back in our old digs and routines in Rochester, things are going well so far in Detroit.
One part of my Rochester life I am sorely missing is my weekly routine of writing my newspaper column. Fortunately, I have picked up several writing assignments in the Detroit Jewish News.
Here is my first piece, and it’s about (what else?) being a transplant.
With the sound of the shofar, the High Holiday season signals the promise of a New Year. We pray for a sweet year of new blessings and opportunities. For the rest of Jewish Detroiters, all this “newness” will happen in the same old familiar surroundings among family and old friends you’ve known for years.
For my family of five freshly-minted Michiganders, everything about 5774 is new.
Last year, as my family prepared to celebrate Sukkot, General Motors announced it would be closing the Rochester, N.Y., research facility where my husband worked and moving his job to Pontiac. We lived in Rochester for 14 years. It was the only home our three children, ages 16, 14, and 10, had ever known.
After the shock of the news settled in and after my three children realized that no, their friends’ families in Rochester could not adopt them, it was time for us to pull together as a family. The year 5773 was a journey filled with months of living apart from my husband, long-distance house hunting in a fiery-hot Detroit suburban real estate market, researching school districts, and many long and emotional goodbyes.
Moving can be a curse. In the Book of Deuteronomy, however, the Torah challenges Jews to find the blessing within the curse.
Contrary to what many of my New Yorker friends think, moving to Detroit is not a curse. Beyond the headlines of Detroit’s bankruptcy, we are enjoying the brighter sides of Michigan culture. In the short time we have lived here, we traveled to take in the beauty “up north,” savored homegrown cherries and blueberries, and climbed the Sleeping Bear Dunes.
I am learning how to make a Michigan left, which is scarier than a New Jersey jug handle.
We even stood on the curb of Woodward to witness the ultimate show of car culture in last months’ Dream Cruise
We found the blessing in the warm reception we received throughout Detroit’s Jewish community. During a house-hunting trip that fell smack in the middle of Pesach, friends here hosted us three times for meals. Our children, also blessed with long-standing friendships forged at Camp Ramah in Canada, were invited for Shabbat meals and out to the movies to meet other new kids. These friends have acted quickly to enfold our children into their social circles even before the moving vans arrived.
While we unpacked and set up our physical home with only one kid in tow (my oldest left Rochester on a bus headed for Camp Ramah), time was ticking for the quest to find a spiritual home. Belonging to a synagogue has been and will always be a top priority to our family. Not because we have to get High Holiday tickets, or have kids who need Hebrew school or a Bar Mitzvah date. It is because here in Michigan, far away from family, we need a community.
During our “shul shopping,” we were happy to learn that we have many choices. Every congregation we visited this summer gave us warm welcomes on a level we never experienced in other communities. We were showered with greetings and given honors on the bimah within every sanctuary. Everywhere we go, people simply rave about their synagogue
One night, before going to sleep in our new home, I expressed to my husband about my worries of finding employment. He had his work. My kids had school. Once again, like many in my position who move to another town for a spouse’s job transfer, I would have to reinvent myself.
“Don’t worry,” he said. “I’ll make the living. You go out and make us a life here.”
Wise and true were his words. While my husband worked at his office, I worked at finding doctors, pediatricians, dentists and orthodontists. I finalized details of moving out of one house and moving into another. I phoned school counselors on both sides of the move to assure the proper transfer transcripts and my kids would be signed up for the proper course work for high school. I did all I could so when they got off the bus in Detroit, sad to leave camp and even more saddened to be leaving all that was familiar, their biggest worry in their first days here would be how they were going to get through all that dirty laundry.
This year of transition has taught me many things. My kids are capable of stepping up more around the house. I can trust my husband to buy our next dream house even if I only saw it on Zillow. Most importantly, this move has reaffirmed for me the importance of keeping connected to the Jewish community. You never know where the road may take you, but our kehilah kedosha, our holy community, will always be there to take you in.