Another school year is off to a running start. Let us make a New Years Resolution of keeping our Jewish kids connected to their Judaism beyond Hebrew School and their coming of age Bar/Bat Mitzvah ceremony.
For me, Hebrew school is where I learned, but Jewish Youth group is where it all came into play. And meet my partner for life, there’s that too.
So, find ways to get your kids involved – whether it be USY, NFTY, BBYO or NCSY. These are the ties that bind for life. It was a pleasure to speak to so many committed young staff committed to nurturing our Jewish youth.
Jake Provizer of Farmington Hills remembers being “anti” Hebrew school. After his bar mitzvah at Temple Israel, the incoming Michigan State University freshman begrudgingly attended Monday night school. It was not until he found himself encircled by his newest friends during Havdalah at his first NFTY convention in Chicago that he felt his Jewish identity taking hold.
“I was in the eighth grade, and it was my first youth group experience,” recalled Provizer over a phone interview from Camp George in Canada, where he is spending his second summer as a counselor. “Then and there, I realized there was no place I would rather be. I went to every NFTY event all through high school. Involvement with Jewish youth is the best way to build your Jewish identity while you pick up the skills to become an independent adult.”
There are about 4,400 Jewish teenagersin Metro Detroit, but only about 1,000 — or 25 percent — think like Provizer and are active in Jewish living. The rest of this age group, though they value things like Jewish holidays and being with Jewish friends, are pulled in different directions in a post-religious society that values secular pursuits as they look to build their college application portfolio.
As teen free time dwindles, Jewish youth programming needs to be more meaningful to fulfill the teens’ social action desires as well as their need to socialize in a realm outside of social media.
The above findings are from a 2014 study conducted by the Jewish Federation of Metropolitan Detroit’s Task Force on Jewish Engagement. Recognizing that a robust Jewish community can only continue by nurturing the next generation, Detroit is leading the nation in financial commitment to Jewish teen engagement with its Teen Network Weavers (TNW) initiative. The TNW term was coined by Rabbis Jen Lader and Josh Bennett of Temple Israel.
“It is crucial that we re-invest in our teens to connect them to their rich heritage that can offer so much guidance as they navigate their way through the many modern challenges they face,” said Jeffrey Lasday of Federation’s Education Department.“Success to us at the end of this second year will look like 90 percent of Detroit’s Jewish teens participating in at least one Jewish youth program.”
The three weavers function at the highest community level instead of the individual congregation level as they are guided by a Teen Network Weaver administrator on Federation’s staff. The initiative strives to keep Jewish teens in the fold by meeting them where they are — both literally and spiritually.
Heading up the TNW team is Barrett Harr, Federation’s coordinator of Jewish teen engagement. Harr moved here from Texas after 15 years of congregational Jewish youth fieldwork and this spring completed the Executive M.A. Program in Jewish Education at Hebrew Union College-Jewish Institute of Religion.The weavers’ jobs demand a much more proactive expertise than their part-time counterparts of previous generations. TNWs have backgrounds in social work and teen crisis management as well as a depth of knowledge of Judaism.
“Somewhere along the line, society has lost that village where every adult in the neighborhood looked out for one another’s children,” Harr said. “The Federation is determined to nurture more Jewish teens and we, as Jewish youth professionals, are blessed to have such a financial commitment from this community.”
Shortly after she graduated college, Jacki Honing, 26, found herself at a dinner meeting with a potential employer on a Friday night.
“As a 20-something, I realized I had some choices to make: Do I opt for the corporate life, or do I want to work in the Jewish world?” said the Las Vegas native who moved to Detroit for the weaver job in January and works with teens in the Conservative movement.
She dropped her corporate ambitions and committed her professional pursuits to the Jewish community. Honig channels her memories attending Jewish preschool, day school and socializing in United Synagogue Youth and Camp Ramah as she mentors teens making personal choices of how to live more Jewishly. Well-versed in the teen mindset, she takes a “one-size-does-not-fit-all” strategy for finding just the right opportunity to spark a teen’s interest in Judaism.
“We realize that what may work for one teen will not work for another,” Honig said. “We are not proprietary to the particular youth groups we represent. What is most important is making these teens realize they are the future of our community by nurturing and mentoring them now. Then, when they are adults, they will want to give back, not only to the Jewish community, but to Detroit as a whole.”
“Without her, who knows whereMCUSY would be, and I’m so fortunate I got to work with her this past year as MCUSY co-president,” said Bloomberg, who has held leadership roles locally and regionally. “USY has been an essential part of my high school experience. USY has taught me valuable leadership skills, and has introduced me to a plethora of friends I consider family. It has also given me the opportunity to further my Jewish education. I’ve had the opportunity to lead programs regarding lessons in the Torah as well as lead part of Shabbat services at every regional convention.”Allison Bloomberg, 17, of Farming-ton Hills, who will be a senior this year at Frankel Jewish Academy in West Bloomfield, said Honig has been “a huge help” in supporting MCUSY (Motor City USY) during a transitional phase and helped keep the Conservative-based chapter growing in the right direction.
Programs like this over the last year have attracted a core group of 10 kids, plus 35-40 others who have attended at least one program over the year. Other successful programs last year included Havdalah at the William Livingstone Memorial Lighthouse in Detroit with TBE’s Rabbi Mark Miller.Joseph Unger, the only native Detroiter of the weavers, works as the youth adviser at Temple Beth El in Bloomfield Township. Much of the NFTY programming at TBE focuses on social justice and volunteering, such as monthly trips to soup kitchens or other work coordinated by Repair the World Detroit.
At 25, Unger likes to be honest with the teens, telling them he wishes he had taken his own religious schooling more seriously. He did get involved with Michigan State University Hillel and traveled with the group on a life-changing Birthright Israel trip.
“That trip really made me think more about Judaism and how I wanted to give back to my community,” he said.
Building Israel Ties
If Ethan Bennett, TNW for Temple Israel, had his way, he would make sure each teen understands the connection to the Jewish homeland — not during Friday evening services, but by taking them on a hike into the Negev Desert and then studying a text that sources the very trail where they had just walked.
Bennett tries to do the next best thing by facilitating informal Thursday night programs at Temple Israel where teens can learn and discuss topics pertaining to Israel.
“Israel has shaped who I am and it is an important part of my work,” Bennett said. “Today’s Jewish teens need resources to define their own relationship with Israel. When they get to college they will be challenged, and that is OK. But they need to be prepared.”A native of St. Louis, Mo., Bennett was active in NFTY and spent a gap year in Israel, where he bolstered his skills in working with Jewish teens. He also finished his studies at Hebrew University in Jerusalem, where he studied Hebrew and Arabic and worked on youth partnership programs between Arab and Jewish teens in Israel.
Bennett finds his job as a weaver very fulfilling and says he is very grateful for the wide support he and his cohorts are receiving.
He began his position in October 2015 after working with Jewish teens throughout the country. However, he said he has never seen the devotion and commitment of a community for teen outreach as he has witnessed in Detroit.
“It is rare a community invests so much in its youth advisers and allows us to have so much influence in the community,” he said. “We have been given license to take our ideas and passions and run with them.”
It was an honor and a pleasure to interview and feature these often unspoken heroes of our shuls for this cover story in the March 16th issue of the Detroit Jewish News. Next time you go to synagogue for services, don’t forget to thank the custodian for their service.
Longtime non-Jewish staffers help make their synagogues special.
By Stacy Gittleman
They are often the first to open up the building in the morning and the last ones to lock up at night. They work hard to make sure the furnace runs in the winter and the air conditioning is cool — but not too cold — in the summer. Because of them, the floors shine and the carpets are fresh right before the High Holidays and the start of Hebrew school.
Their years connected to a congregation often outlast many Jewish members and even the clergy, making the synagogue or temple custodian not only the caretaker of our holy Jewish spaces, but a congregation’s unofficial historian.
Many of Detroit’s synagogues and temples owe much gratitude to the dedication of their custodians, who take much joy in watching Jewish preschoolers grow into young men and women and return to synagogue with their own children. When they fall ill, they receive visits from congregation members and congregational clergy. For that, they say, working as a synagogue custodian is like being part of a big extended family.
Murphy Ealy, 67, of Oak Park, worked in a scrap metal recycling facility when, in 1999, he got a call from an employment agency about a custodial position at Congregation Beth Ahm in West Bloomfield. His work at the recycling yard was “grimy.” Ealy loves to clean, so he said he was “strongly encouraged” to take on the new opportunity.
Seventeen years later, he still loves his job of preparing the building for services, meals and other programs throughout the Jewish calendar cycle.
“The favorite part of my job is welcoming in the congregants when they come for Rosh Hashanah and Yom Kippur,” Ealy said. “I watch the kids grow older every year, and a lot I’ve known since they were preschoolers are now coming back married with their own kids. I have both celebrated and at times mourned together with the families here.”
Ealy arrives at Beth Ahm most days at 5:30 a.m. to open up the building for minyan. He then spends the rest of the morning cleaning and setting up for the week’s programs or services until his shift ends at noon. Many times, he will return to the building for evening functions and is especially instrumental during special occasions such as building the sukkah and helping the congregation’s sisterhood during its annual rummage sale.
As Ealy polished the brass railings of the bimah in the sanctuary on a recent morning, he considered the holiness of his work.
“For six days, I spend most of my time in a Jewish house of worship,” he said. “There is certainly something special about doing my work inside a synagogue. When I’m in here and it is peaceful and quiet, I feel safe.”
As keeper of the synagogue’s keys, a custodian is also on call for various emergency circumstances, like responding to an emergency alarm or a power outage. But it is not often that a custodian is called upon to determine the results of a local election.
Beth Ahm serves as a polling location for Precincts 9 and 10 in Oakland County. One election night, Ealy returned home after work only to receive an urgent phone call from a local government official. The polling workers left the voting sheets in the locked synagogue, and they could not call the election until Ealy opened the building to count the votes.
“He is a one-man show who knows us all and knows the inner workings and routine of our congregation and can anticipate what needs to be done without even asking,” said Beth Ahm Executive Director David Goodman. “He is here for us all and is an integral part of our success.”
‘As Important As The Rabbi’
On the other side of town, Beth Shalom of Oak Park loves to brag about its “one-man maintenance team,” Vasile Havrisciuc.
Vasile Havrisciuc, maintenance manager, spruces up the Beth Shalom sign.
For 11 years, Romanian-born Havrisciuc has worked as the synagogue’s maintenance manager. He has a background in electrical, plumbing and HVAC skills and is “constantly finding ways to save the synagogue money,” according to building committee chair Allen Wolf of Bloomfield Township.
Non-Jewish custodians of synagogues take on unique job responsibilities such as learning about Jewish laws and observances surrounding Shabbat, kashrut and other customs.
According to Wolf, Havrisciuc is a devout Catholic who knows more about Judaism than most Jews do.
“When Pesach comes around, no one needs to tell Vasile how to kasher the kitchen,” he said. “When the High Holidays approach, he knows how to re-arrange the shul and pull out the appropriate machzorim. On Shabbat, he knows we can’t turn on ovens or lights, so he makes sure these things are handled.
“Congregation Beth Shalom is a very heimishe [down-to-earth] shul and Vasile is an important part of that. He is as important to the success of Beth Shalom as the rabbi, the cantor or the office staff.”
An ‘Honorary Jew’
Charles Criss, 57, of Detroit, has worked for Temple Emanu-El for 34 years. From those decades of experience comes the knack for anticipating the needs of the synagogue’s day-to-day operations, according to Executive Director Fredrick Frank. Criss said he has become an expert on the temple’s roof, forecasting where leaks may spring up and advising contractors during roof renovations.
He knows the congregants just about as well as he knows the building. Like his counterparts working in other synagogues, he echoes that the best part of his job is watching the kids grow up over the years and coming back to temple with their own children.
Charles Criss keeps Temple Emanu-El is in top shape.
Rabbi Emeritus Joseph Klein would play an “informal” game with Criss each week, and each week, Criss would beat him at it.
“A day before a special event or program, I would remind Criss of what I needed set up,” Klein said. “No matter what, he would be way ahead of me and with a smile he would say, ‘Already done.’”
Though he cannot attend services at church as much as he would like — as the week’s busiest day is Sunday when Hebrew school is in session — over the years he said he received much “spiritual guidance” from the clergy and others at Temple Emanu-El.
“I have had the opportunity to be spiritually uplifted when I sit back and listen to the services, and I have been honored with the duty of serving as a pallbearer at funerals of congregants. Because of this, Rabbi Klein described me as an ‘honorary Jew.’”
A Spiritual Feeling
Marvin Brown of Southfield worked in the landscaping business when he got a call from Alan Yost, executive director of Adat Shalom in Farmington Hills, about a custodial position the day before Christmas Eve in 1984.
After working for 33 years in a Jewish environment, words and phrases like shalosh seudos and mezuzah easily roll off his tongue. A cook at heart, a favorite part of Brown’s job is preparing meals, especially breakfast for morning minyan.
Over his years at Adat Shalom, Brown said he has prepared the building for “thousands” of weddings and bar mitzvahs. During one bar mitzvah party, the synagogue lost power. Brown stepped in and saved the evening by walking back and forth to get diesel fuel at the Shell gas station on Northwestern Highway every hour or so to keep the backup generator running.
Marvin Brown is a cook at heart and loves preparing minyan breakfast at Adat Shalom.
When Brown started his job, he did not know much about Judaism and the rules of keeping kosher. He didn’t realize that bringing in outside food — including ribs from his favorite barbecue place in Detroit — is completely forbidden. But now, as the primary food shopper for the synagogue, he knows how to select food with the correct kosher certifications and how to cook without mixing up the meat and dairy utensils in the synagogue’s kosher kitchen.
Brown said he gets a decent amount of vacation time, including Christmas and Easter. And when Brown needed hospitalization in 2005, the nurses on his floor asked him if he was Jewish because of all the Jewish clergy who continually paid him visits.
Brown was raised in a Baptist church. Though he says he does not get to church formally, he says the rabbis over the years like the late Rabbi Efry Spectre and the late Cantor Larry Vieder taught him that he can also “have church” right in the synagogue.
“I grew up listening to gospel choirs,” Brown said. “Though I don’t understand the Hebrew, when they really get to singing around here [during services], it sounds very nice.”
Some synagogues are bigger than others and require a crew of maintenance staff to keep the building running. With 15,000 square feet of space and the ability to host 1,500 worshipers, Congregation Shaarey Zedek is one of the largest in the Detroit Metro area. The custodial staff, headed by Keith Armbruster, facilities director, keeps busy throughout the year by not only preparing the building on Shabbat and for special occasions, but also for large community functions that can host hundreds of people at a time.
Keith Armbruster at Shaarey Zedek
Armbruster, 60, of Livonia just celebrated his 40th anniversary last October working at CSZ. He says the unique architecture of the synagogue poses certain challenges, such as using a catwalk 100 feet above the sanctuary to change the lightbulbs and carefully maintaining the one-of-a-kind lighting fixtures, woodwork and custom-made large wooden doors that adorn the building. Thankfully, he said, the soaring stained glass windows do not need cleaning.
“It is a challenge getting up to that catwalk,” Armbruster said. “It is like climbing a mountain to get up there.”
Over the years, he has most enjoyed meeting the many interesting and prominent members of the Detroit community who have been members of CSZ. A good day for him means receiving good feedback when a special occasion or function goes off without a hitch. Most of all, he has enjoyed learning about Jewish traditions and takes pride of the knowledge he has gained over the decades.
“In my social circles, I am kind of like the rabbi to all my non-Jewish friends,” Armbruster said. “When someone has a question about something Jewish, they always come to me.”
Pro-Palestinian demonstrators at U-M fail to silence Jewish student
Stacy Gittleman | Contributing Writer
Expressing relief that the University of Michigan’s Central Student Government (CSG) Ethics Committee had cleared his name on Dec. 7 of charges of hate speech because he spoke out at a pro-Palestinian demonstration, Jesse Arm, a CSG student representative, said he looks forward to “getting back to work on making campus a better place for all students.”
“Freedom of speech is of critical importance, and all students should recognize that truth,” Arm told the JN shortly after the ethics committee hearing — the first time in the CSG’s history a student serving in a student governmental position had ever been brought up on an ethics violation. “I hope that, in the future, all students will be able to engage in respectful dialogue freely without fear of repercussions for their ideas,” he said.
Under the charges brought up by the pro-Palestinian group Students Allied for Freedom and Equality (SAFE), Arm faced possible removal from his student governmental seat for emotionally, but peacefully, criticizing their Nov. 19 demonstration.
The demonstration featured SAFE members costumed to look like Israeli soldiers pretending to harass others at a mock checkpoint in front of two large, wall-like signs that included a dove targeted in a rifle’s crosshairs and the words “To Exist Is To Resist.”
Arm told the JN, “I objected to the use of that phrase in particular because I believe it to be a plainly regressive way of looking at the conflict no matter what side you are on. To exist is to coexist. To exist is to dialogue. To exist is to compromise. To exist is to strive toward peace.”
The incident occurred on the same day Jewish students on campus learned of the terrorist murder of Jewish American Ezra Schwartz in Israel, though campus media reports that the timing by SAFE was a coincidence. Arm, who passed the demonstration on his way to a class, spoke out and offered his contact information to later discuss the issue, but a SAFE representative was not interested in continuing a dialogue.
The Ethics Committee reviewed the incident, which was documented in a video presented by SAFE. SAFE’S own video, however, proved that Arm acted appropriately — and it wound up supplying the evidence that exonerated him.
The Ethics Committee concluded, “Arm should not be penalized; and members of student government have the right to speak passionately … and advocate on behalf of the causes they believe in. [Arm] remained well inside his First Amendment rights and … he never attempted to speak on behalf of Central Student Government or even mentioned the governing body.”
To justify their ruling, the CSG cited Article VIII, Section 1 of the Constitution of the Student Body of the Ann Arbor Campus of the University of Michigan, which states that “no authority, academic or civil, shall infringe on a student’s freedom of speech, freedom to peacefully assemble, or freedom to demonstrate grievances.”
The Ethics Committee also stated “SAFE has the right to continue to discuss these important issues, just as Representative Arm should have the right to continue to speak freely and participate in dialogue. … This expression cannot be censored; the emotional responses that students have are real and valuable.”
Leading up to the hearing, Hillel Executive Director Tilly Shames in a statement said that she had “faith in our Wolverines, and I believe our student government will see there is no substance behind this complaint and will not take action against Jesse.” She said that prior to the hearing, Alex Adler, the Michigan Hillel governing board chair, spoke at the CSG and several other students came out to support Arm against an “unfounded complaint made by students with a BDS agenda.”
Heidi Budaj, Michigan regional director of the AntiDefamation League, praised the efforts of organizations like Hillel and Chabad who have “boots on the ground” to support and advocate for Jewish students on campus. She also questioned SAFE’s motives as well as what standards SAFE felt Arm violated.
“The ADL by no means wishes to limit the right to free speech by any group,” Budaj said. “However, it is not clear as to which standards of behavior Arm is being held against.”
After the hearing, the Ethics Committee concluded that the operation rulings of the committee must be “reformed” as it was unclear as to what standards Arm should have been judged and whether or not Arm was allowed legal representation at the hearing.
According to Article VIII of the Conflicts of Interest Code, a member of the CSG may have an ethical conflict of interest of serving on the CSG if they receive money or payment from any student organization as a direct consequence of their membership in the Assembly. It also states, “No member of the Assembly possessing a conflict of interest with a student organization may participate in debate or vote on any matter regarding the organization with which there exists a conflict of interest.”
There is no language about CSG members participating, or speaking out, at a campus demonstration. Attempts to reach CSG and SAFE representatives before and after the hearing by the Detroit Jewish News went unanswered. *
Meet Ezra Schwartz.
He’s eighteen and spending his gap year in Israel, just like my own children did. At least he was until yesterday. Now he’s dead.
Ezra was murdered by fanatics, on the spree of unrelenting bloodlust that’s happening right now in the Jewish State. I am troubled beyond the ability of words to express. Why aren’t the people who changed their Facebook photos to the French flag, changing it today to the Israeli flag? Changing it to Ezra’s picture? But who am I kidding? Israel isn’t France is it? No, it’s just a bunch of Jews over there and maybe, just maybe… they deserve it, right?
Every day for the past several weeks people like Ezra, who by the way, reminds me so much of my youngest son, have been murdered in Israel on an orgy of morbid extremism and spilled Jewish blood. Every time I look at…
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When I penned this last week for the Detroit Jewish News, Joseph’s Tomb had not been set on fire by Palestinians twice. Yet. The thought of the Palestinians petitioning UNESCO that the Western Wall should be declared a Muslim holy site went beyond the pale of imagination.
But here we are. According to the world authorities, Rachel’s Tomb and the Cave of the Machpelach have no Jewish connection. Will this be enough of a shakedown to shake us out of our complacency?
On Oct. 8, The New York Times published an article that disregarded any Jewish historical claims to the Temple Mount in Jerusalem. Ask the average pre-bnei mitzvah adolescent attending a supplementary congregational Hebrew school why this is so troubling and you may get some blank stares.
In a 2007 study from the AVI CHAI foundation, one Jewish educator lamented that in the ever-shrinking hours of a child’s Jewish education, “we have lost the battle for time.” The paucity of contact hours spent at Hebrew school means that our Jewish kids are getting a minimal Jewish education. They learn to decode Hebrew enough for Hebrew prayer and bnei mitzvah preparation. Through experiential learning, they get the basics of the Jewish holiday cycle and maybe a sprinkling of Torah stories. Teachers need to accomplish this within five or less hours of weekly instruction, all the while dealing with the disruption of kids arriving late or leaving early because of extra-curricular activities.
That means teaching Jewish history – from our most ancient beginnings in Judea, through the Roman exile and all the way up to the birth of the modern State of Israel – has mostly met the chopping block. If you need evidence, visit the resource room or library of any temple or synagogue and you will see volumes of history textbooks printed in the last decade languishing on the shelves.
I speak from experience. I have taught Hebrew school in one capacity or another here in Detroit and in Western New York for 13 years. I have been trained on several curricula that attempt to infuse experiential history lessons into the classroom using both traditional and the most up-to-date methods of the Digital Age, only to scrap carefully constructed lessons for the sake of time.
As a parent, a Jewish educator, and a writer who has been observing media coverage of the Israeli-Arab conflict since college, I cannot help but notice an ominous connection between the neglect of teaching Jewish history and the rise of the distortion and demonization of Israel and of Jews in Israel, on the American campus and throughout the world.
American Jewish kids with a minimal education, or no Jewish education after their bnei mitzvah, are blindsided when they reach the college campus and do not know how to respond when confronted with organizations on college campuses calling to boycott “apartheid” Israel.
As parents and Jewish professionals, we are doing ourselves a disservice when we let our children’s Jewish education take a back seat to our many other priorities. Our children need to learn Jewish history – to see where we have come from and what past generations endured to maintain their Judaism – to shape their own Jewish identity and destiny.
This year, after much soul searching, I decided to “home Hebrew school” my own child. I do not recommend this for everyone. Ideally, Jewish learning needs to take place in a communal setting and with lively discussion. Believe me, getting your own kid to take you seriously as a teacher is no cakewalk, but with the promise of a treat after a certain amount of studying has been accomplished, we settle down and get to work.
Each time, we get through one chapter from an age-appropriate textbook. Fortunately, there are many educational resources and videos online to make ancient Jewish history come alive. Right now, we are working our way through learning about ancient Judea and the Jewish revolts after the Romans conquered Jerusalem.
Even as Israel works hard to preserve its antiquities, there are some who wish to erase them. As we sat learning the other night, an online news source reported that Palestinians had destroyed a 1,900-year-old cave in the Gush Etzion region that dated back to the Bar Kochva revolt. If you had never heard of this era in Jewish history, I encourage you to look it up.
Detroit Jewish News
October 15 • 2015
arts & life
Michael Bolton’s tribute
to our fair city premiered
with a red-carpet celebration.
Stacy Gittleman | Contributing Writer
It’s hard to believe that Grammy Award winning
recording artist Michael Bolton is from Connecticut — and not from Detroit.
During his 30-year career, Bolton has literally sung the praises of Motown all over the globe.
Now, he is so confident that this city is on the “tipping point of greatness” that he is in the
final phases of releasing a $400,000 full-length documentary he personally financed, which
previewed at an exclusive sneak peek event last week at Detroit’s Fox Theatre and was attended
by some of the city’s most prominent leaders, businesspeople and entertainers.
Bolton, 62, walked the red carpet at the Fox on Friday, Oct. 2, for the premiere of Gotta Keep
Dreamin: Detroit’s 21st Century Renaissance, drawing a crowd of several hundred, including
Detroit Mayor Mike Duggan, U.S. Sen. Debbie Stabenow and U.S. Rep. John Conyers, along
with Chris Ilitch and Quicken Loans CEO Dan Gilbert. Detroit Free Press columnist Mitch Albom emceed a panel of the film’s stars before Martha Reeves closed out the night with a surprise performance of “Ain’t No Mountain High Enough”
In addition to featuring Gilbert’s contributions to the city’s comeback, the movie
highlights a number of big names, including John Varvatos, Francis Ford Coppola, Alice
Cooper, Jerry Bruckheimer and more, as well as several young Jewish entrepreneurs
— such as Jacob Cohen, partner at Detroit Venture Partners, who participated in Jewish
Federation of Metropolitan Detroit’s inaugural Entrepreneurial Mission to Israel last April, and
dPOP CEO Melissa Price.
Price, who designs interior spaces for new businesses within once-decaying buildings
in Detroit’s rapidly growing downtown, spoke onstage about her recent move into a
Downtown Detroit apartment and the “endless” places to dine and explore within walking distance
of where she lives.
“There is an emerging belief system taking hold in Detroit that anything is possible,” Price
Gilbert said Detroit’s history and its comeback “lies in the intersection of muscle and
brains” of its determined youthful population and the willingness of older, established businesses
to embrace and understand the culture of a digitally driven new generation.
“We can no longer operate with the old ways of thinking, that this is the way things have
always been done,” Gilbert said. “We need to build corporate cultures that attract young talent.
It is a culture that is proving that ideas, thoughts and beliefs are greater than money
when it comes to building businesses.”
Bolton, 62, was born and raised in a middle class Jewish home in 1950s New Haven, Conn.,
where he was taught by his family “not to hate,”even though his own family at times faced
discrimination as Jews. His connection to his Jewish heritage lies not in practice but in fond
memories of his Ukrainian-born grandparents, who taught him to believe in the American
“My grandparents came to America with nothing more than the confidence and belief
that they could provide a better life for their children,” Bolton said at a press conference
at the Westin Book Cadillac Detroit the day before the premiere. “That is the American
dream, and that dream is still alive right here in Detroit.”
What truly inspired Bolton to make this documentary was his lifelong love of Motown
music — he opened for Detroit’s own Bob Seger in his early years and, in 2013, he recorded an
album of Motown covers, Ain’t No Mountain High Enough. Recently, he discovered Hitsville
U.S.A., the nickname given to Motown studios’ first headquarters, and an introduction to
Gilbert by Bedrock Real Estate Services’ Detroit Ambassador Bruce Schwartz helped seal the
Bolton, who has had his share of uncomplimentary press, knows the sting of being
portrayed in a bad light by the media. His film comes on the heels of much negative national
coverage about Detroit, including the 2012 documentary Detropia, the book Detroit: The
American Autopsy by Charlie LeDuff (Penguin Books) and national coverage of the city’s 2013
“When the media wants to cover Detroit, they cannot resist the bloodiest part — the
blight and the decay — and I know how painful that can be,” Bolton said. “This film project
represents the greatness and the dignity of the people of Detroit. In the three years since I
started this project, more people with no roots in Detroit are increasingly interested in all the
good that is happening here.”
Bolton is back in Los Angeles making final edits with 2929 Entertainment to meet the
deadline to distribute the film for the 2016 film festival circuit. But this is not his last trip to
Detroit, not by a long shot.
“I do not have a kind of house-flipper, short-term relationship with Detroit,” he said. “The people I have met who helped me make this film are so inspiring. I hope this film has a long-lasting afterlife, and I intend to make it
reach as many people as possible to show off the town that keeps getting better every time I
These last 18 months or so have been rough for your friends who are Members of the Tribe.
There was last summer.
And now attacks that stab us in the back and leave us for dead.
We really thought that after the Holocaust and after the State of Israel was formed that the horrid days of the pograms and the persecution were behind us. How wrong we are.
Again we feel persecuted.
Mad as Hell.
And utterly alone.
If you are not Jewish and have a Jewish friend, girfriend, boyfriend or spouse or co-worker, ask us how we are doing today.
If you are in the same town, please give us a hug.
Give us a call.
Send us a text.
Tell us, without condition, that you cannot believe the barbarism that is going on in Israel, where Jews are supposed to feel safe. Tell us that you stand strong with us and if the hatred comes here, wherever that might be in the Jewish diaspora, you will speak out for us and protect us.
Please. We need your friendship now.
With the #Pope visiting the United States, and the Jewish High Holiday season in full swing, I wanted to share with you an article I wrote published in the Detroit Jewish News’ High Holiday edition.
Two days ago, my wonderful congregation spent 26 hours in intensive prayer, fasting and reflection. Prayer is hard work. It does not come easy. That is why I am thankful to those in the community – in my synagogue, and in yours, or maybe in your church, temple or mosque – who volunteer their time to learn how to lead prayer.
Have you ever led a prayer service? If so, how did you learn? Why did you decide to lead? Did it feel different than sitting in the pews? I’d love it if you comment below.
During the Middle Ages, an unknown cantor, humbled at the task of praying on behalf of the entire congregation so that God would inscribe them into the Book of Life, penned the prayer Hineini, meaning “Here I Am.”
Before the invention of the printing press, leaders of tefilot, or Jewish worship, carried the weighty responsibility of keeping an entire congregation engaged and focused.
Fast forward several centuries, and not much has changed. Although the words of the Rosh Hashanah and Yom Kippur liturgy are widely available in printed machzorim or even transmitted electronically onto large video screens, it is still the task of the leader to be the shaliach tzibbur (lit. “messenger of the community”) in shepherding today’s Jews through the most prayer-intensive time on the Jewish calendar in an increasingly secular society.
Throughout Metropolitan Detroit, many consider it an honor to volunteer leading services alongside professional clergy as an ultimate expression of contributing to the Jewish community.
Rachel Jacobson, 28, of Silver Spring, Md. each year returns to her hometown congregation of B’nei Israel in West Bloomfield to be with family and to lead various parts of services. Inspired from her years in Jerusalem learning from pioneering women leading tefilot in egalitarian congregations, she was one of the first female prayer leaders for the B’nei Israel during the high holidays.
“I never was formally trained to lead,” said Jacobson. “It is something I picked up over the years in school, at Camp Ramah, and living in many different Jewish communities. It is when I can do my best praying because I am not only responsible for my own davening, but for the congregation before me.”
Jacobson credits her singing ability to her school days performing in musicals, though it is not necessary to be able to carry a tune in order to lead tefilot. But just as in show business, services must go on, even when the prayer leader is sick.
“Sometimes I think God does not want me to daven,” Jacobson jokingly said, thinking about leading Rosh Hashanah services while fighting a cold. “It is moments like that when I really must remind myself that I am not up there (on the bimah) to sound pretty. I am an emissary of all the congregation’s tefilot to deliver them to God. That is what leading prayer is all about.”
When Clergy get sick, congregants step up
Last Rosh Hashanah, Rabbi Norman Roman of Temple Kol Ami in West Bloomfield found himself not on the bimah but in the hospital. It was then that the congregation showed its strength and proudest moments according to congregant Diane Siegel Di Vita of Northville, who helps coordinate monthly lay-led services at Kol Ami throughout the year. She said the entire executive board filled in to lead the services and deliver sermons under the facilitation of Cantor Tiffany Green. Rabbi Roman’s stepson Chad Rochkind delivered the Yom Kippur sermon.
“What happened at Kol Ami last year was very community affirming,” said Green. “It was important for our membership to see fellow members stepping up to the plate at a moment’s notice, and showed how they care for their community through their leadership,” said Green. “Leading prayers shapes and grows our small congregation. It shows that our members care about what happens here.”
In an effort to bring to his fellow congregants the meaningfulness of the season, Bruce Plisner, an active congregant at Temple Beth El in Bloomfield Hills, designed with Rabbi Mark Miller a one-hour text study for Yom Kippur afternoon that will focus on the central themes of the day: the sounds of the shofar, fasting, repentance and forgiveness.
Plisner, 68 of Farmington Hills, said that Jews for generations have recited prayers such as the Ashmamu and the Unetana Tokef but may not know their origin or significance. Through text study and rabbinical and contemporary commentaries, he hopes to enlighten the worshippers by offering them something less passive and more participatory.
“During Yom Kippur, we say certain prayers over and over again which few people understand what or why we are saying them,” said Plisner, who said he tries to get to services during the year as much as he can to usher and lead. “We thought it would be meaningful to take a different approach to reading about the prayers through rabbinical interpretation. We will also examine the tradition of fasting and through various texts, will explore who fasts and who is pardoned from fasting.”
In synagogues and temples that do not have a chazzan, rabbis such as Steven Rubenstein of Congregation Beth Ahm in West Bloomfield rely upon a deep core of capable and willing congregants to lead prayers. This year there will be some new Torah readers joining the ranks of volunteers, he said.
“Leading tefilot is a big part of our congregation’s culture,” Rubenstein said. “Leading gives people the opportunity to be invested and involved in congregational life. It makes services more enjoyable, not only for the High Holidays but throughout the entire year.”