If you are like me and you comment a lot – I mean a lot – to refute false claims and narratives that are piled upon Israel – you may have felt the virtual masking tape gag your mouth as I did by Jewish Voice for Peace.
In an effort to increase its membership and its own voice, #JewishVoiceforPeace recently cleansed its Facebook page of any facts that counter their lies.
It wasn’t enough to be called a Hasabra troll, with people spewing lies that I get paid to Stand Up for Israel online.
It wasn’t enough to be called stupid, racist, ignorant, bigotted and a hateful Zionist pig by the self-righteous over at Jewish Voice for Peace
But about a month ago, JVP completely shut down my account. They blocked me from commenting. From “liking” their page. From sending private messages to their admins. And from what it appears, all the others who tried to refute the lies and anyone else who tried to address false claims of JVP’s posts, their tireless garbage of calling Zionists oppressors and occupiers anyone whose comments did not fall in line with their twisted way of seeing Israel, was also blocked from commenting.
The last post I was ever able to make on JVP’s Facebook page was a post on May 11 where, in a sympathetic nod to the fate of teen terrorist Ahmed Manasra as he faces 20 years in prison. They showed the video of Mansra, 13 at the time, lying bleeding in the street of the Pisgat Zeev neighborhood while people cursed at him. Jewish Voice for Peace in the post called for the release of the poor Palestinian
What the post failed to do – as do many who tell only half-truths about the Arab/Israeli conflict – was to pull back the lens.
JVP failed to mention that back in October, this kid, along with his big cousin, went on a Jew hunt, taking knives from their mom’s kitchen to go stab some Jews to bring some dignity to their people.
What the post failed to do was to show the security video of Manasra and his cousin, who was shot dead, running through the streets stabbing Jews, including a 12-year-old boy on his bicycle who lost so much blood he had to be put into a medically induced coma to survive.
So, I posted the video.
Shortly afterward, I was blocked from commenting anywhere ever again on JVP’s Facebook page.
But that’s okay.
I am old. Old enough to remember a time of activism long before the invention of social media.
It’s called phone calls.
I remember as a kid making phone calls to “Let my People Go” to the Soviet Consulate. I remember marching in Soviet Jewry rallies.
Look what we accomplished.
I told you, I’m old.
This week, after watching their Facebook page put up post after post of lies and distortions, I called up their office in Oakland, Calif. at (510) 465–1777
I expressed my dismay and disappointment that JVP has decided to censor all dissenting viewpoints that counter theirs on their Facebook page. I asked the woman why that was and she said they take off comments that are hateful, violent and abusive.
I guess being hateful and violent and abusive against Zionists is perfectly fine.
All I did was post facts.
Facts that do not mesh with the Palestinian narrative. Because a narrative is not history.
Unsafe space facts.
And as I talked, I realized what I wanted to say, and it was not as much as what I wanted to say was what I wanted to ask.
What was the thing that JVP hates most of all?
So I asked: Do you know what the Hebrew word Tziyon means?
She replied: No, I don’t.
It means Zionism. Do you know what Zionism translates into, I am talking about the meaning of the word?
No I really don’t.
And I explained. It means excellence. It means treating others with excellence and living up to standards of excellence. It means that Jewish people have the right to live independently in their ancient homeland.
She then said: We have different interpretations of what it means to live in a homeland.
I then questioned her about JVP’s stance on a two-state solution. She said that JVP does not believe in a two-state solution, that all people should share the land with freedom and dignity and that the apartheid occupation had to end.
I said there is already a two state solution. It is called Jordan.
She said she found that remark very insulting.
I said, you may be insulted but it is a fact.
I questioned her more.
She did not know anything about the Balfour Declaration of 1917.
Or the San Remo Conference of 1920.
She did not know that half of the land of the British Mandate of Palestine that was meant to be set aside for the Jewish state was used to create the country of Jordan the same year that the State of Israel was created.
She told me that she and I held different interpretations of history.
I’m thinking, this is not an interpretation. These are historical dates. Facts.
It was when I corrected her claims that Israel is an apartheid state and I mentioned that 1.5 Million Muslim Arabs live in Israel with full rights, she said she and I had a different interpretation of rights, and she would need to end this conversation.
And there you have it.
Because JVP does not want to bother with history.
Or the truth.
But that is where we come in and that is where we, Jews, have gone oh so wrong. If the folks at JVP truly are Jewish, they are the Jews are are the product of a weak Jewish education that dismisses learning history at the price of convenience and reduced hours of instruction.
So, call JVP. If you’ve been blocked. Find a post you strongly disagree with them. And now that they’ve blocked you, just call and tell them what you were going to write.
Just do it with civility. And you had better come knowing your stuff.
Because they certainly don’t.
Pro-Palestinian demonstrators at U-M fail to silence Jewish student
Stacy Gittleman | Contributing Writer
Expressing relief that the University of Michigan’s Central Student Government (CSG) Ethics Committee had cleared his name on Dec. 7 of charges of hate speech because he spoke out at a pro-Palestinian demonstration, Jesse Arm, a CSG student representative, said he looks forward to “getting back to work on making campus a better place for all students.”
“Freedom of speech is of critical importance, and all students should recognize that truth,” Arm told the JN shortly after the ethics committee hearing — the first time in the CSG’s history a student serving in a student governmental position had ever been brought up on an ethics violation. “I hope that, in the future, all students will be able to engage in respectful dialogue freely without fear of repercussions for their ideas,” he said.
Under the charges brought up by the pro-Palestinian group Students Allied for Freedom and Equality (SAFE), Arm faced possible removal from his student governmental seat for emotionally, but peacefully, criticizing their Nov. 19 demonstration.
The demonstration featured SAFE members costumed to look like Israeli soldiers pretending to harass others at a mock checkpoint in front of two large, wall-like signs that included a dove targeted in a rifle’s crosshairs and the words “To Exist Is To Resist.”
Arm told the JN, “I objected to the use of that phrase in particular because I believe it to be a plainly regressive way of looking at the conflict no matter what side you are on. To exist is to coexist. To exist is to dialogue. To exist is to compromise. To exist is to strive toward peace.”
The incident occurred on the same day Jewish students on campus learned of the terrorist murder of Jewish American Ezra Schwartz in Israel, though campus media reports that the timing by SAFE was a coincidence. Arm, who passed the demonstration on his way to a class, spoke out and offered his contact information to later discuss the issue, but a SAFE representative was not interested in continuing a dialogue.
The Ethics Committee reviewed the incident, which was documented in a video presented by SAFE. SAFE’S own video, however, proved that Arm acted appropriately — and it wound up supplying the evidence that exonerated him.
The Ethics Committee concluded, “Arm should not be penalized; and members of student government have the right to speak passionately … and advocate on behalf of the causes they believe in. [Arm] remained well inside his First Amendment rights and … he never attempted to speak on behalf of Central Student Government or even mentioned the governing body.”
To justify their ruling, the CSG cited Article VIII, Section 1 of the Constitution of the Student Body of the Ann Arbor Campus of the University of Michigan, which states that “no authority, academic or civil, shall infringe on a student’s freedom of speech, freedom to peacefully assemble, or freedom to demonstrate grievances.”
The Ethics Committee also stated “SAFE has the right to continue to discuss these important issues, just as Representative Arm should have the right to continue to speak freely and participate in dialogue. … This expression cannot be censored; the emotional responses that students have are real and valuable.”
Leading up to the hearing, Hillel Executive Director Tilly Shames in a statement said that she had “faith in our Wolverines, and I believe our student government will see there is no substance behind this complaint and will not take action against Jesse.” She said that prior to the hearing, Alex Adler, the Michigan Hillel governing board chair, spoke at the CSG and several other students came out to support Arm against an “unfounded complaint made by students with a BDS agenda.”
Heidi Budaj, Michigan regional director of the AntiDefamation League, praised the efforts of organizations like Hillel and Chabad who have “boots on the ground” to support and advocate for Jewish students on campus. She also questioned SAFE’s motives as well as what standards SAFE felt Arm violated.
“The ADL by no means wishes to limit the right to free speech by any group,” Budaj said. “However, it is not clear as to which standards of behavior Arm is being held against.”
After the hearing, the Ethics Committee concluded that the operation rulings of the committee must be “reformed” as it was unclear as to what standards Arm should have been judged and whether or not Arm was allowed legal representation at the hearing.
According to Article VIII of the Conflicts of Interest Code, a member of the CSG may have an ethical conflict of interest of serving on the CSG if they receive money or payment from any student organization as a direct consequence of their membership in the Assembly. It also states, “No member of the Assembly possessing a conflict of interest with a student organization may participate in debate or vote on any matter regarding the organization with which there exists a conflict of interest.”
There is no language about CSG members participating, or speaking out, at a campus demonstration. Attempts to reach CSG and SAFE representatives before and after the hearing by the Detroit Jewish News went unanswered. *